365 Films
Entry #84
Dead Man
Walking (1995)
Directed by
Tim Robbins
Call it the
Eddie Vedder effect, because like yesterday’s entry for Hype! Dead Man Walking could only have been
brought to my eleven year old attention upon the year of its release because of
the involvement of Eddie Vedder.
The Pearl Jam front man contributed two songs to the soundtrack, both of
which were recorded as duets with the late Pakistani musician Nusrat Fateh Ali
Khan. An interesting tidbit for
maybe .05% of you out there is that if you listen to Pearl Jam’s subsequent 1996
album No Code, you can hear the clear and distinct influence of Khan on songs
like Who You Are, In My Tree, and I’m Open. If anybody is still reading this, I promise I will get to
Dead Man Walking at some point. I
don’t know if I should be admitting this at this point in my life but I am hard
pressed to think of any other signifier that helped shape my opinion about a
societal issue such as capital punishment more than this film. Obviously, I have not based my life
long objection to the death penalty solely on the story of Sister Helen Prejean
and Matthew Poncelet, but I’d be lying if I said it didn’t swing my moral
pendulum in a certain direction. In
fact, I am all in favor of schools showing this and Werner Herzog’s Into The
Abyss as a double feature whenever the issue of capital punishment comes up in
class, that shit will knock them off their asses. Before I get carried away with myself, I would be remiss not
to point out that while the opinions of the filmmakers are never in doubt, this
is not some simple-minded liberal screed.
First of all, the story’s focal point character, Sister Helen Prejean (played
with an astonishing mix of moral fortitude and crippling doubt by Susan
Sarandon) is a nun and particularly devout one at that. Religion in cinema, especially
mainstream Hollywood product is simple minded at best, insulting at worst. You either have Mel Gibson’s join or
die cinematic crusades or a certain stand-up comedians “shocking” takedown on
the subject. He shall remain
nameless but let’s just say he has an HBO talk show on every Friday night at
10pm. What is so brave about Dead
Man Walking is that it gives us a portrayal of faith that is nearly impossible
to categorize. Prejean is a
believer but she also acknowledges the blatant hypocrisy of the dogma. She wants to make herself available for
all who need her help yet the look of shock on her face is completely genuine
when somebody points out how arrogant an approach that is to people. That in essence, is the soul of the
film, which is laid out in its very title. Dead Man Walking implies a state of being in which two
completely contradictory forces may co-exist either peacefully or not within a
given institution. I have already mentioned
the established impulses within Sister Helen but one only has to look at Sean
Penn’s character to see that while he is an abhorrent killer and societal
deviant, he is also a frightened, sad, and pathetic human being. The execution scene makes particularly
heart breaking use of this motif in how it shows death as a mechanized
process. Buttons light up, the
machine begins to whir, and the fluids are injected one by one into Poncelet’s
body but Robbins never takes the focus of the scene off of Sarandon and Penn’s silent,
face-to-face prayer. This, to me
gets at the heart of the piece for Robbins is not telling us what to think in
any way, shape, or form. This film
is not about an innocent man, wrongfully convicted and tragically executed by
the state in a thoughtless display of bureaucratized murder (which is not to
say that never happens in real life,
in fact, it probably does happen in real life more than it does in
movies). This film is about the
humanity trapped within any number of hierarchical systems of institutions and
the people working within those confines to break free. This is one of the most thoughtful and compassionate
movies about American life ever made.
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